PAPER: Women’s health, men’s health, and gender and health: Implications of Intersectionality
Women’s health, men’s
health, and gender and health: Implications of Intersectionality
Plena Hankivsky
REFERENCE
Hankivsky, O. (2012). Women’s
health, men’s health, and gender and health: Implications of intersectionality. Social science & medicine, 74(11), 1712-1720.
https://www.sciencedirect.com/science/article/pii/S0277953612000408#bib44
Abstract
Although intersectionality
is now recognized in the context of women’s health, men’s health, and gender
and health, its full implications for research, policy, and practice have not
yet been interrogated. This paper investigates, from an intersectionality perspective,
the common struggles within each field to confront the complex interplay of
factors that shape health inequities. Drawing on developments within
intersectionality scholarship and various sources of research and policy
evidence (including examples from the field of HIV/AIDS), the paper
demonstrates the methodological feasibility of intersectionality and in
particular, the wide-ranging benefits of de-centering gender through
intersectional analyses.
Highlights
► Implications of intersectionality have not been fully
explored in the context of women’s health, men’s health and gender and health.
► Intersectionality unsettles the fundamental importance of gender (and sex). ►
It raises important questions for scholars and researchers concerned with health
inequities.
Conclusion
Although
applications of intersectionality are still developing, emerging research does
show that theoretical foundations do influence
and direct the way health inequities are conceptualized, studied, and responded
to (Krieger et al., 2010).
Intersectionality raises critical lines of enquiry. First, it brings to the
fore the limitations of research that emphasizes pre-determined classifications
(e.g. man and woman) or prioritizes any one single category (e.g. sex or
gender) or even a set constellation of variables (e.g. sex and gender) within a
contextual analysis. Significantly, when sex and gender-based inequities are
recognized as inseparable from other social locations such as class,
race/ethnicity, sexual orientation, immigration status, geography, and ability,
without any presumption of ranking (Weber & Fore, 2007),
this raises the critical issue of whether centering sex and gender is useful,
to what extent, and in which circumstances.
Some
researchers have suggested that gender may be a logical starting place for an
analysis of intersectionality (e.g. Bowleg, 2008; Shields, 2008b).
However, as has been emphasized in this paper, it is also important for
researchers to be vigilant. Warner (2008) is thus correct in asserting that “one
cannot assume that a master category is a valid form of representation unless
one tests this assumption in research” (p. 458). As growing evidence shows,
when gender is not found to always be salient and meaningful, the question
becomes: What is gained but perhaps more importantly what is lost in terms of
the knowledge and evidence that is produced when gender and gender comparisons
are without exception, the preferred axes through which to frame research?
Lagro-Janssen,
among others, worries that de-centering gender will result in the loss of its
importance (2007). Arguably, moving beyond the confines of
established frameworks is not, however, about making gender invisible. Viewing
gender within a logic of intersectionality certainly redefines it as a
constellation of ideas and social practices that are historically situated and
that mutually construct multiple systems of oppression (Collins, 2000, p. 263). The implications are also further
reaching. The list of potential intersecting factors extends beyond gender but
also may or may not include gender at the forefront when determinations are
made about what profoundly affects life chances, opportunities, and health,
including manifestations of disease and illness. The key is to continue the
process of interrogating when and how gender (and sex) are salient for
examining, elucidating, and responding to health inequities and to ensure that
researchers who may be entrenched in certain ways of doing things, do not only
see what they want to see in their research (Weber, 2007).
What
might be the political consequences of such shifts in framing? What for example
might be lost from a sustained focus for example on women’s health or men’s
health? To a great extent these fields are based on identity politics. They
assume, for example, that the members of a social category face similar
problems that require similar solutions when in fact no such ‘unitary’ group
exists. Moreover, intersectionality may open possibilities to transcend the
“Oppression Olympics” (Martinez, 1993) which often
characterize competition for scarce resources and policy attention between
these two fields. Gender and health researchers may also find new possibilities
and new opportunities for collaboration, coalition, and action with other
researchers and activists who may be focused on certain categories such as
race, sexuality, class, and disability, developing “integrated knowledge across
systems of oppression” (Weber & Parra-Medina, 2003, p. 200). Evidence that
public policy is moving in this direction can also be found for example in the
EU (Lombardo et al., 2009),
a pioneer in gender equality policies. Member countries are moving from
predominately attending to gender inequality towards policies that address
various interlocking strands of inequality. The adoption of intersectionality
in these jurisdictions is seen as necessary for the development of inclusive
and better quality policies.
In the final analysis, while dealing with
multiple and intersecting dimensions is difficult terrain, full of enormous
trials, intersectionality does make apparent the importance of new ways of
framing the complexity of human life and social inequities. The challenges
presented by intersectionality, which have been lurking in the shadows in
mainstream health research for some time now, are now firmly in the spotlight
and raise important questions about what is required for inclusive and
effective research. To remain on the cutting edge, researchers situated in the
fields of women’s health, men’s health, and gender health should continue to explore,
discuss and debate the implications of intersectionality and find ways to more
systematically adopt and apply intersectionality as a framework for improving
understandings of and responses to the complexities of people’s lives and
experiences.
IMPORTANT QUOTATIONS
Intersectionality challenges practices that
privilege any specific axis of inequality, such as race, class, or gender and emphasizes
the potential of varied and fluid configurations of social locations
and interacting social processes in the production of inequities.
While the fields of women’s health, men’s
health, and gender and health have started to explicitly acknowledge and engage
with the theoretical and methodological insights of intersectionality, the
extent to which current practices align with the tenets of intersectionality is
largely uninvestigated.
The purpose of this paper is to explore the
implications of intersectionality in the context of these fields and to raise
important questions for dialogue and debate
Intersectionality “moves beyond single or
typically favoured categories of analysis (e.g. sex, gender, race and class) to
consider simultaneous interactions between different aspects of social
identity…as well as the impact of systems and processes of oppression and
domination” (Hankivsky & Cormier, 2009, p. 3).
Gender is often interpreted as synonymous with
women
and as a result, men’s gender-specific needs receive insufficient attention (Doyal, 2001; Hankivsky, 2007; Varanka, 2008). It is
inconsistent with intersectionality, which does not view gender as a fixed
category but rather changeable and contingent in nature.
Primal focus on gender
(and or sex)-pp1711
Studies in the field of violence (Bent-Goodley, 2007; Craig-Taylor, 2008; Crenshaw, 1995; Nixon
& Humphreys, 2010; Sandelowski, Barroso, & Voils, 2009) show that violence against
women is
not
only a matter of gendered power relationships but is co-constructed with racial
and class stratification, heterosexism, ageism, and other systems of
oppression, some of which may be more salient within such interactions.
Finally, HIV/AIDS research (Dworkin, 2005; Elford, Anderson, Bukutu, & Ibrahim, 2006;
Jackson & Reimer, 2008; Meyer, Costenbader, Zule, Otiashvili, & Kirtadze,
2010; Young & Meyer, 2005) demonstrates that gender and sexuality cannot be separated from other axes including
race, class, age, religious affiliation, and immigration status and the
structural economic, political, and social processes that shape them. For
example, in her analysis of surveillance categories for HIV, Dworkin (2005) argues that pushing beyond a singular sex/gender system
to explore the simultaneity of race, class, and shifting gender relations is
vital to the future of the HIV epidemic and in particular, for making visible
bisexual and lesbian transmission risks.
Further, the emphasis on gender (and sex)
often leads to a focus on differences between women
and men. This helps to explain why so much data continues to be collected,
organized, and presented solely around sex and gender differences even when similarities between women and men are demonstrated (e.g. Hyde, 2005; Petersen, 2009), differences
among women and among men are often as significant if not more than between women
and men (Crawshaw & Smith, 2009; Varcoe, Hankivsky, & Morrow,
2007), and men are sometimes
subordinate to some women and some women exercise power over some men (Pease, 2006).
Clow et al. (2009) state, “SGBA-Sex and
Gender Based Analysis” reminds us to ask questions about similarities and differences
among women and men, such as: Do women and men have the same susceptibility to
lung disease from smoking? Are women at the same risk as men of contracting HIV/AIDS
through heterosexual intercourse? Are the symptoms of heart disease the same in
women and men?.” (p. 1). Within this type of construct, differences that are
shaped and formed by factors outside of sex and gender are treated as secondary
in importance, if at all.
Inadequate
conceptualization and empirical modelling of diversity-pp 1714
In gender and health literature, the
recognition of diversity (Annandale, 2010; Clow et al., 2009; Lagro-Janssen, 2007;
Read & Gorman, 2010; Sen & Östlin, 2007) is exemplified in
the growing acceptance of the fluid and flexible nature of sex and gender, acknowledgement
of the differences among women and men, and the recognition of gender as a
social location and determinant of health that is shaped by and in constant
interaction with other determinants (Benoit & Shumka, 2009; CIHR-IGH, 2009; Hankivsky &
Christoffersen, 2008).
Fausto-Sterling’s dynamic systems theory has
explored how the biology of sex and gender are shaped by culture (2000; 2005).
Bekker’s Multi-Facet Gender and Health Model (2003) shows how the relationship between sex and gender can be
moderated by various sets of factors including daily life or social
circumstances, person-related characteristics, and health care factors.
Annandale (2009) has proposed a conceptual framework she refers to as a
‘new
single system’ model of patriarchal capitalism, intended to account for destabilized
sex/gender identities and more complex patterns of equality and inequality and
how they are “…written not only on the body, but into the body in
new experiences of health and illness” (p. 11).
Bird and Rieker’s ‘constrained
choices’ (2008) multi-level model
which contextualizes women’s and men’s personal health ‘choices’ and outcomes
as influenced and shaped by the communities in which they live and the range of
social policies that directly impact on their lives.
Annandale (2009) explores how sex and gender are “intimately connected
with particular forms of the operation of capitalism” (p. 108-109) which shape women’s
circumstance and their health. Bird and Rieker’s
model considers interactions between social and economic
factors on gendered health patterns. And Springer et al.
(2012) explicitly
signal the importance of intersectionality for their conceptualization of
sex/gender and for understanding how “aspects of social status (e.g., gender,
race, socioeconomic status, and sexuality) are understood to affect health
outcomes in complex, multiplicative ways that can never properly be captured by
attempts to parcel out the individual contributions of single social domains”
(p. 8)
Annandale and Kuhlmann (2010) are correct
in observing that biological sex and social gender “are so deeply and often
unproblematically fixed in the research and policy imagination that they fail
to yield to the periodic reflection that is necessary to ensure their continued
relevance and to retain their critical edge” (p. 455). From an
intersectionality perspective, it is the hegemony of gender and sex as key
drivers of difference and gender as a dominant axis of analysis that have not
been adequately interrogated or challenged. This raises the question of whether
even the most evolved, contextually sensitive approaches proposed by gender and
health researchers may sometimes be inadvertently masking the real and complex
interplay of other intersecting factors that shape and determine health
outcomes. This line of enquiry also raises the practical issue of how an
intersectional framework may transform research and policy – when gender is not
always a priori deemed the most important axis for examining and
responding to health inequities. And this necessitates concretely showing how
the employment of an intersectionality framework improves on the identification
of the range, salience and relationships of oppressions affecting health.
Elucidating the implications of Intersectionality
At the same time, it is critical to note that
as a research paradigm (Dhamoon, 2011; Hancock, 2007) intersectionality
is not ‘prescriptive’ nor does it insist on any particular research design or
unified way to conduct research. Its goal is to bring about a conceptual shift
in how
researchers understand social categories, their relationships, and interactions
and then to have this different understanding transform how researchers
interrogate processes and mechanisms of power that shape health inequities. An
‘intersectionality shift’ encourages researchers to reflect on the complexity of their own
social locations, how their values, experiences, and interests shape the type
of research they engage with, including the problems they choose to study, and
how they view problems and affected populations (including what types of
research questions or hypotheses they pose).
From an intersectionality perspective,
multiple factors are always at play in shaping people’s lives and health
experiences.
Self-identified intersectionality scholars
struggle with how to operationalize the theoretical tenets of intersectionality
and as Bowleg puts it, researchers “often have to self-teach and learn from trial and
error” (Bowleg, 2008, p. 313). Compared to other approaches, intersectionality is
in nascent stages of development.
To assist in such analysis, Bowleg (2008) has suggested for example that qualitative researchers
avoid questions about specific identities such as gender and instead construct
questions that are ‘intersectional by design’ such as “What are some of the day
to day challenges that you face in terms of your identity?” to generate
information about the mutuality of identities and complexity of experiences.
Because the focus of an intersectionality-type analysis is not only on
intersections themselves but what they reveal about power (Dhamoon & Hankivsky, 2011),-pp 1715
The application
of these questions should, however, be grounded in the theoretical tenets of an
intersectionality research paradigm in order to realize their intended
operational objectives: the destabilization of a priori primacy and stability of singular categories; the
avoidance of additive lists; and the focus on the fluid and interactive nature
of multi-level complex processes and systems that shape health inequities. They
include the following lines of enquiry:-pp 1716
•
Who
is being studied? Who is being compared to whom? Why? (Lorber, 2006)
•
Who is the research for and does it advance the needs of
those under study? (Hankivsky et al.,
2010)
•
Is the research framed within the current cultural,
political, economic, societal, and/or situational context, and where possible,
does it reflect self-identified needs of affected communities? (Hankivsky
& Cormier, 2009)
•
Which categories are relevant or not directly relevant?
Why? (Winker & Degele,
2011)
•
What is the presumed makeup of each category? (Hancock, 2007)
Is the sample representative of the experiences of diverse groups of people for whom the issue under study is relevant? (Hankivsky & Cormier, 2009)
•
Is the tool of enquiry suited to collecting micro or
macro data or a combination of both? (Hankivsky
& Cormier, 2009)
•
How
will interactions between salient categories be captured by the proposed coding
strategy?
•
How
will interactions at individual levels of experience be linked to social
institutions and broader structures and processes of power?
•
What issues of domination/exploitation and
resistance/agency are addressed by the research? (Hankivsky
& Cormier, 2009)
•
How will human commonalities and differences be
recognized without resorting to essentialism, false universalism, or be
obliviousness to historical and contemporary patterns of inequality? (Cole, 2008)
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